While the great master Padmasambhava was staying in Great Rock Hermitage at Samye, Sherab Gyalpo of Ngog, an uneducated 61-year-old man who had the highest faith and strong devotion to the master, served him for one year. All this while Ngog didn’t ask for any teachings, nor did the master give him any. When after a year the master intended to leave, Ngog offered a mandala plate upon which he placed a flower of one ounce of gold. Then he said, “Great master, think of me with kindness. First of all, I am uneducated. Second, my intelligence is small. Third, I am old, so my elements are worn down. I beg you to give a teaching to an old man on the verge of death that is simple to understand, can thoroughly cut through doubt, is easy to realize and apply, has an effective view, and will help me in future lives.”
The master pointed his walking staff at the old man’s heart and give this instruction Listen here, old man! Look into the awakened mind of your own awareness! It has neither form nor color, neither center nor edge. At first, it has no origin but is empty. Next, it has no dwelling place but is empty. At the end, it has no destination but is empty. This emptiness is not made of anything and is clear and cognizant. When you see this and recognize it, you know your natural face. You understand the nature of things. You have then seen the nature of mind, resolved the basic stare of reality, and cut through doubts about topics of knowledge.
This awakened mind of awareness is not made out of any material substance; it is self-existing and inherent in yourself. This is the nature of things that is easy to realize because it is not to be sought for elsewhere. This is the nature of mind that does not consist of a concrete perceiver and something perceived to fixate on. It defies the limitation of permanence and annihilation. In it there is nothing to awaken; the awakened state of enlightenment is your own awareness that is naturally awake. In it there is nothing that goes to hells; awareness is naturally pure. In it there is no practice to carry out; its nature is naturally cognizant. This great view of the natural state is present in yourself: resolve that is not to be sought for elsewhere.
When you understand the view in this way and want to apply it in your experience, wherever you stay is the mountain retreat of your body. Whatever external appearance you perceive is a naturally occurring appearance and a naturally empty emptiness; let it be, free from mental constructs. Naturally freed appearances become your helpers, and you can practice while taking appearances as the path.
Within, whatever moves in your mind, whatever you think, has no essence but is empty. Thought occurrences are naturally freed. When remembering your mind essence you can take thoughts as the path and the practice is easy.
As for the innermost advice: no matter what kind of disturbing emotion you feel, look into the emotion and it tracelessly subsides. The disturbing emotion is thus naturally freed. This is simple to practice.
When you can practice in this way, your meditation training is not confined to sessions. Knowing that everything is a helper, your meditation experience is unchanging, the innate nature is unceasing, and your conduct is unshackled. Wherever you stay, you are never apart from the innate nature.
Once you realize this, your material body may be old, but awakened mind doesn’t age. It knows no difference between young and old. The innate nature is beyond bias and partiality. When you recognize that awareness, innate wakefulness, is present in yourself, there is no difference between sharp and dull faculties. When you understand that the innate nature, free from bias and partiality, is present in yourself, there is no difference between great and small learning. Even though your body, the support for the mind, falls apart, the dharmakaya of awareness wisdom is unceasing. When you gain stability in this unchanging state, there is no difference between a long or short life span.
Old man, practice the true meaning! Take the practice to heart! Don’t mistake words and meaning! Don’t part from your friend, diligence! Embrace everything with mindfulness! Don’t indulge in idle talk and pointless gossip! Don’t become involved in common aims! Don’t disturb yourself with the worry of offspring! Don’t excessively crave food and drink! Intend to die an ordinary man! Your life is running out, so be diligent! Practice this instruction for an old man on the verge of death!”
Because of pointing the staff at Sherab Gyalpo’s heart, this is called ‘The Instruction of Pointing the Staff at the Old Man.’ Sherab Gyalpo of Ngog was liberated mid attained accomplishment.
This was written down by the Princess of Kharchen for the sake of future generations. It is known under the name “The Instruction of Pointing the Staff.”
“These teachings are the central advice of the collected words of Padmasambhava, the great nirmanakaya master. They are words from his heart, meant to be personally practiced. Please keep this in mind!’ – Yeshe Tsogyal
From the book, Advice from the Lotus-Borne.